Christ The King Catholic Church
Belton, Texas
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About Christ the King Parish
Christ the King Catholic Church is a vibrant multicultural parish located in the heart of the Bell County. We welcome you to become a part of our faith community. Members of our parish faith community are called to love and serve the Lord through worship and service to one another and to the community. Opportunities for ministry abound at Christ the King. You may become a part of our Choir, Lector, Altar Server, or Eucharistic Minister and assist with the liturgies. You could also assist the parish by helping in the sacristy, or the rectory office, volunteering in our Religious Ed program, join or become a part of our Youth program or assist with Services-like our parish food pantry. We invite you to browse our website and learn more about the parish, its ministries, its people, and the beautiful historic architecture of our church and rectory.
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Sunday, JUly 25th
Seventeenth Sunday in Ordinary Time
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First Reading: Genesis 18:20-32
Responsorial Psalm 138;
Second Reading: Colossians 2:12-14
The Gospel of Luke 11:1-13
"Lord teach us to pray just as John taught his disciples”
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A prayer-master advised his listeners to adopt the APU program when they pray. When predictably they asked what the acronym meant, he said with a smile, "Be aggressive. Be persistent. Be unreasonable."
His disciples balked at such an approach to the Almighty. But the guru directed their attention to Genesis 18. There Abraham is in conversation (or is it prayer?) with God. Abraham the text shows is aggressive, persistent, and unreasonable.
On the evidence, God should have destroyed the immoral and infamous cities of Sodom and Gomorrah. They deserved whatever they got and then some. But Abraham proves to be an able negotiator. By clever maneuvering over some time, He causes God to back down on His original plan. Perhaps even at surprise to Himself, Yahweh allows Abraham to win the day. The cities are spared. Chalk a big victory up for Father Abraham. More importantly, do take a page out of his how-to-pray manual. If Abraham could get the gold ring in his prayer, why cannot you and I? Abraham has convincingly shown us that God is a soft touch. And His own Son happily confirms that point in today's Gospel.
Also we have a big edge over Abraham. Jesus instructs us today to address God as "Father." That translates as you know into "Daddy" or "Pop." If we think the APU plan is off the wall, Abraham would think calling Jehovah "Daddy" or, worse, "Pop" completely ludicrous. As proof, note that in Genesis 18 Father Abraham addressed God most solemnly as "Lord" four
times in the framework of a few seconds. Imagine what Abraham might have accomplished with his APU approach if he felt able to call his exalted Lord "Daddy!" Unfortunately for him, as he would be the first to tell us, he was born centuries too soon.
So, in our prayer we must employ not merely a strong second effort but rather Abraham's third and even fourth effort. Abraham was a moose and obviously he was not designed to take "no" for an answer. Had God asked him what part of "no" he had difficulty in understanding, he would answer immediately "the whole word, Lord." If he could respond that way to God, then why not we? So, don't be afraid to nag.
After all, as someone has noted, God does have millions of people calling Him. There are times He must put you on hold. But, when He does come back to you and says, "Thank you for holding," you are in the driver's seat. At that point, Father Abraham would quickly advise you, "Go for the gold."
I was traveling through the majestic state of Arizona. I made a visit to an attractive chapel in a small town. I found the following in a pew. It ties in nicely with today's Gospel.
"I cannot say `our' if I live only for myself. I cannot say `Father' if I do not approach God like a child. I cannot say `who art in heaven' if I am not laying up some treasure there right now. I cannot say `Hallowed be thy name' if I am careless with that name. I cannot say `Thy kingdom come' if I am not working to actualize it in the here and now. I cannot say `Thy will be done' if I am resentful of that will for me at this moment. I cannot say `on earth as it is in heaven' if I don't look on heaven as my future home. I cannot say `Give us our daily bread' if I am overanxious about tomorrow. I cannot say `Forgive us our trespasses as we forgive those who trespass against us' if I am waiting to settle a score with someone. I cannot say `Lead us not into temptation' if I deliberately put myself in a place to be tempted. (A sage teaches it is a smart person who flees temptation and does not leave a forwarding address.) I cannot say `Deliver us from evil' if I am not prepared to pray as though everything depends on God and work as though as everything depends on me." Dag Hammarskjold wrote, "Hallowed be thy name, not mine. Thy Kingdom come, not mine. Thy will be done, not mine."
A final word! From today's Gospel, God does appear to enjoy brevity.
The prayer He teaches us today has but 44 words. His Ten Commandments has a modest 297 words. The famous Twenty-third Psalm a mere 118 words. Should we not follow suit? Perhaps God is telling us He is not appreciative of long winded prayers. Furthermore, He is not hard of hearing.
With Permission From Father James Gilhooley
REFLECTING
Do I teach others how to pray?
PRAYING
Lord Jesus, teach me how to pray.
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Did You Know?
"The Our Father contains all the duties we owe to God, the acts of all the virtues and the petitions for all our spiritual and corporal needs. Tertullian says that the Our Father is a summary of the New Testament. Thomas a Kempis says that it surpasses all the desires of all the saints; that it is a condensation of all the beautiful sayings of all the psalms and canticles; that in it we ask God for everything that we need, that by it we praise him in the very best way; that by it we lift up our souls from earth to heaven and unite them closely to God."
"Our Father Who art in Heaven,
Hallowed be Thy Name;
Thy Kingdom come,
Thy will be done on earth as it is in Heaven;
Give us this day our daily bread;
And Forgive us our trespasses,
As we forgive those who trespass against us.
And lead us not into temptation
but deliver us from evil. Amen
For thine is the Kingdom, the Power and the Glory forever and ever. Amen"
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"What is a priest! A man who holds the place of God - a man who is invested with all the powers of God. 'Go,' said Our Lord to the priest; 'as My Father sent Me, I send you. All power has been given Me in Heaven and on earth. Go then, teach all nations. ... He who listens to you, listens to Me; he who despises you despises Me.' When the priest remits sins, he does not say, 'God pardons you'; he says, 'I absolve you.' At the Consecration, he does not say, 'This is the Body of Our Lord;' he says, 'This is My Body.'" — St. John Vianney
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In the Footsteps of Jesus
There’s an old story about Jesus meeting a man who was crying at the side of the road. When Jesus asked what was wrong, the man replied that he could not see. So Jesus cured him. After awhile, Jesus met another man who was crying. “I cannot walk,” the man explained. So Jesus cured him. Then, Jesus met a third man who was crying. “I am a priest,” the man said. So Jesus sat down and wept with him. Why would Jesus weep? Pope Benedict XVI tells us that a priest “faces hisMaster’s same fate.” Like Jesus, a priest experiences the world’s “incomprehension” of God, “indifference” toward God, and “rejection” of God. But the Pope goes on to explain that a priest also “experiences Christ’s joys.” Priests are consecrated in Christ so they can speak and act in Jesus’ name, celebrate sacraments, minister to those in need, and lead the faith community. Like Jesus, priests lay down their lives for those entrusted to them by the Father, following in the footsteps of the Lord. Priests find security in a prayer relationship with God the Father. Priests see their trials in relationship to the suffering of Jesus. Priests allow Jesus to weep with them when they experience disappointments in themselves or in the people to whom they minister. Priests know that the Holy Spirit will energize them, inspire them, and instill in them the joy that comes through serving God’s people.
Pray For Your Priest
Encourage others to do the same. You might consider designating a daily chore or activity as a sacrificial offering for your priest. Or you might say a particular prayer every day for him. Let your priest know that you are praying for him. He will appreciate your spiritual support. During difficult moments, he will know that your prayers are helping to sustain him.
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Participate and Be Active
The best thing you can do for your priest is to come to Mass every weekend and get involved in your parish. Use your gifts and talents to help the parish grow. Volunteer to help with whatever needs to be done. Attend parish events and support your parish financially. By all means, if God has touched you or your family in some way because of something your priest has said or done, let him know what happened.
When priests see how God is working through them, it reaffirms their calling and goes a long way toward encouraging them. Keep your priest informed if you hear about a parishioner who is sick, injured, or going through some difficulty in life. Priests are often the last to hear about these things, and they can’t be everywhere at once. This will help your priest be where he needs to be to care for his parishioners most effectively. Above all, keep your relationship with Jesus your top priority. Priests will come and go in your parish, and they will touch your life in many ways, but your faith must always be grounded in the Lord.
Watch Your Expectations
Sometimes, people have unrealistic expectations of what a priest “should be” or “should do.” They want Father to be present at every parish function, every community event, and every time someone has a question, concern, or special need. It’s important to remember that priests are people, too, with the same normal human limits. Just as you need a day or two off every week, so does your priest. In fact, studies have shown that time off is important for priests, to help them maintain both their spiritual focus and their energy levels. One priest recognized that after concerned parishioners insisted that he take a day off each week, he was actually able to accomplish ourselves now and then; it doesn’t hurt to remind your priest to do so. Accept your priest for the unique person he is. Priests come in all shapes, sizes, ages, and personality styles: introverts and extroverts; mild-mannered and quick-tempered; serious and witty. Each priest has his own preferences and peculiarities as well, so let him be himself, with his own gifts and talents. Each priest will minister in his own way. Trust God to work through your priest to meet the needs of the parish, and let him know that you support him. If you have the ability to make your priest laugh — do it! A good laugh goes a long way toward relieving any stress he may be feeling.
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Be Prepared to Believe the Best.
A lot of what you hear on the parish grapevine is either untrue or is, at best, greatly exaggerated. Most people really want their priest to succeed in his ministry. But a few negative people can do a lot of damage not just to the priest but to the entire parish. Sometimes, negativity stems from misunderstandings. Often, people will make assumptions about something they hear a priest say, or see him do, that have no basis in reality. Keep in mind that Father might not be able to fully explain something he may have done because he is bound by confidentiality. Or he might appear to be distracted or distant, when he’s actually worried about something in the parish or exhausted after being up all night with a dying parishioner. Until you have all the facts, it’s best to give him the benefit of the doubt. This applies doubly to how you talk about your priest, especially in front of your children. Gently confront parishioners who spread rumors, and make it clear that criticizing a priest behind his back never solves a problem. If there is a legitimate complaint, offer to go with them to talk with the priest. When difficulties arise, do your priest the courtesy of making an appointment so you can talk about it with him in person, one-on-one. (It’s never wise to try to engage a priest in a serious discussion in the vestibule after Mass or in a place where other people are listening.) Be honest in conveying your feelings, but also be respectful. Pray that the Lord will guide you. If you can’t come to some resolution, you may need a mediator or a higher authority. In some cases, you may reach a point where you simply agree to disagree.
Show Your Appreciation.
Everyone needs affirmation. The encouragement of a few parishioners helped one young priest to give better homilies. Another priest admitted that the affirmation of parishioners helped him recognize his musical abilities and learn how to use those gifts in his ministry. Thank your priest for giving his life to you and to the Lord. Recognize how much work goes into making the parish run well. Tell your priest when you like something that he did or the way in which he handled a situation. You may want to drop him an encouraging note or leave a positive message on his voice mail. Remember his birthday, his anniversary of ordination, and other special days. It’s not necessary to send a gift — just the recognition of the event is an expression of appreciation and encouragement. While you’re thinking of ways to appreciate your priest, it doesn’t hurt to ask helpful! Some priests like being invited to the homes of parishioners for dinners or parties. Others appreciate having home-cooked meals or healthy treats dropped off at the rectory. So don’t be shy about asking your priest for ideas on how you can make his life a little easier or more enjoyable. You might be surprised to learn that some gesture you consider “small” means the world to a man who spends so much time and energy seeing to others’ needs.
A final thought…
Jesus makes himself present to us in a special way through his priests — so whatever you do for your parish priest, you also do for the Lord. And whatever you do for the Lord helps to build the Kingdom of God right here on earth.
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Father James Misko
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Christ The King Welcomes Our New Priest
Father James Misko
Father James Misko was ordained on June 9th 2007 by Bishop Gregory Aymond at St. Margaret Mary Parish in Cedar Park. Father James felt God’s call at Mass. He was an altar server, and said, “When I looked at the priest, I thought I’d enjoy helping people, and teaching and explaining Scripture.” He credits his family for nurturing his vocation: “In my family, the priesthood is a respectable option in life. I never thought becoming a priest was a bizarre thing to do.”
He was born in Los Angeles, and his family moved to Austin when he was seven. Misko attended St. Louis School and Westwood High School. His parents, Tom and Gerri, are parishioners at St. Thomas More. After high school, Misko started college in California, but returned to Austin and graduated from St. Edward’s University with a communications degree.
While at St. Edward’s, he waited tables at Romano’s Macaroni Grill. Although he had never considered a career as a restaurateur, he accepted a job as assistant manager. For seven years, his responsibilities expanded until he was a managing partner in Austin. At age 30, he decided that if he was ever going to explore the priesthood, it was time to act.
He had been discussing his vocation with Father Konderla and his pastor, Father Larry Covington. He describes the transition to the seminary as “very smooth,” even though he had to sell his house and pay off a car loan.
The priesthood appealed to Father Misko at two levels. First, he believes that to grow in his own spiritual life, he needs to focus on God’s call. Second, he sees a practical need for priestly ministry. “Society is becoming more and more secularized. In my priesthood, I hope that I can articulate the deeper truths."
Please let us welcome Our Brother in Christ with open arms this weekend.
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Monday, July 26
First Reading Jeremiah 13:1-11;
Responsorial Psalm Daniel 32:18-21
The Gospel of Luke 13:31-35
Through parables, Jesus revealed the full mysteries of the reign of God that had "lain hidden from the foundation of the world" (Ps 78:2). The parables of the mustard seed and yeast taught his followers about the paradoxical nature of God's reign, which Jesus described as having amazing growth from insignificant beginnings. Though very tiny, the mustard seed grew into a luxuriant plant where birds could find a home in its branches. In like manner, a tiny bit of leaven hidden in an enormous amount of flour (50 lbs) expanded the dough to produce enough bread to feed a hundred people. God's kingdom is a process. Although a Christian's work may seem unimportant, even a small effort moves the kingdom toward fulfillment.
REFLECTING:
Do I encourage the modest efforts of other Christians?
PRAYING:
Lord Jesus, help me to be untiring in my labor for your kingdom.
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Memorial of Joachim and Anne, parents of the Blessed Virgin Mary
Joachim was the husband of Anne, father of the Blessed Virgin Mary, and grandfather of Jesus Christ. He was probably well off. Tradition says that while he was away from home, he and Anne each received a message from an angel that she was pregnant. It is believed that Joachim gave Mary to the service of the Temple when the girl was three years old. Joachim and Anne are mentioned in neither historical or canonical writings. The information we have on them derives mainly from the apocryphal Protoevangelium of James.
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Tuesday, July 27
First Reading Jeremiah 14:17-22;
Responsorial Psalm 79
The Gospel of Matthew 13:36-43
“He who sows good seed is the Son of Man"
Jesus dismissed those who refused to believe his words, and addressed his instruction to his disciples. To them alone, he explained the parable of the weeds among the wheat. He told them that he was the one who sowed the good seed of the gospel in the world. The ones who heard and acted on his words were "children of the kingdom," while the "weeds" represented the "children of the evil one" (v 38). God is patient and allows good and evil to exist side by side until the harvest on the day of judgment. At the end of the age, all evildoers "who cause others to sin" (v 41) will be cast into perdition. The righteous will reign in the everlasting light of God's glory (Dn 12:3).
Do I plant the good seed of the gospel in my community?
PRAYING
Lord Jesus, I pray that all who hear the gospel will heed your words.
St. Pantaleon
Pantaleon came from Nicomedia, near the Black Sea, in Asia. He lived in the fourth century. He was such a famous doctor that Emperor Galerius Maximian chose him for his personal doctor. There, at the wicked, pagan court, Pantaleon got into trouble. He was a Christian, but little by little, he let the bad example around him ruin him. He began to agree with the false wisdom praised by the pagans. At last, he committed the great sin of giving up his Christian faith entirely. A holy priest named Hermolaos was deeply saddened to see the famous doctor desert Jesus. He went to him. With his wise, kind words, he made Pantaleon realize what a sin he had committed. Pantaleon listened to him and admitted that he had been very wrong. He detested his sin and joined the Church once more. To make up for what he had done, he greatly desired to suffer and die for Jesus. In the meantime, he imitated Our Lord's charity by taking care of poor sick people without any charge. When Emperor Diocletian began his persecution, Pantaleon at once gave away everything he owned to the poor. Not long afterward, some jealous doctors accused him of being a Christian. He was given the choice of denying his religion or of being put to death. Pantaleon absolutely refused to say he was not a Christian and no torture could make him do it. There has been strong devotion in past ages to this saint. In the East he is called the "great martyr and wonder-worker."
How do I let myself be influenced by friends or things that might threaten my faith in Jesus? May we allow the Holy Spirit to guide our hearts and minds.
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